Thursday, June 11, 2020

The Paradox of Language in Henry David Thoreau’s Where I Lived, and What I Lived For. - Literature Essay Samples

Henry David Thoreau’s Walden embarks on a philosophical experiment with full intention in provoking conventionality. As an advocator of simplicity, Walden is ironically complex in terms of its sophisticated language and ratiocination, and the exactness in the execution of every observation makes it difficult to pass Thoreau’s thoughts off as coincidences. Such a complex position regarding language is revealed by a close examination of Thoreaus classic chapter on nature, Where I Lived, and What I Lived For. In the chapter, Where I Lived, and What I Lived For , Thoreau focuses on the exquisite intertwining of consciousness and nature as he writes with the noblest intention to promote frugality, resounding with the honest writing that he demonstrates throughout his entire quest for universal truth. Thoreau focuses on the intricate sense of interconnectedness between nature and humanity, as he fills his monologue with intense symbolism and imagery to illustrate this parallel. Through the likening of â€Å"reality† (Thoreau) as â€Å"a hard bottom and rocks†, and â€Å"opinion, and prejudice, and tradition† as â€Å"mud† and â€Å"alluvion†, Thoreau employs abstract symbols in conscious efforts to synthesise landscape and soul as one. The mixed sense of confusion and enlightenment we receive from such radical philosophy is within Thoreau’s deliberation as well. He relentlessly feeds us with bountiful of natural imagery, alluding time as â€Å"the s tream [he] go[es] a-fishing in†, and that his â€Å"head is hand and feet† which he â€Å"would mine and burrow† through â€Å"hills† of unimportant opinions in search of truth. Amidst his intellectual postulation, Thoreau inserts playful puns such as â€Å"mine† being neurological and geographical, and time being â€Å"current† which connotes both sense of present and the symbolical stream in the passage. Such ambiguity intensifies the cohesion between spirituality and nature, thus offering the prose its transcendental quality. Thoreau reinforces the paradoxical sense of arduousness in attaining simplicity through his complex language. The anaphoric repetition of â€Å"let us†, which evokes a sense of unification, encourages our participation in Thoreau’s revolutionary reformation of humanity. Thoreau also employs a multitude of narrative techniques to heighten the complex form of his prose. From â€Å"let us† to â€Å"if you† to â€Å"I†, Thoreau combines identity of nature, himself, and the rest of humankind to induce a palpable sense of connectedness between us and his exercise. He dares us to â€Å"spend one day as Nature† in an attempt to empower us since â€Å"nature† here embodies a continuous form of energy, a â€Å"morning vigour† unstoppable by neither physically â€Å"terrible rapid† nor emotional â€Å"perturbation†. While Thoreau suggests that this remap is â€Å"unrelax[ing]† and â€Å"upset[ting]’, he alludes our intellectual capacity to â€Å"Ulysses†, signifying divine strength in the human mind which he deems capable of overcoming the rigour in pursuit of conscious living. Additionally, Thoreau challenges our retrospect of life by shattering conventional methodology. He instils a fresh allusion of to â€Å"drink[ing]† from â€Å"the stream [of time]† and evokes poignancy as he imagines â€Å"its thin current slid[ing] away, but eternity remains†, signifying the smallness of humankind in contrast with the limitless universe which parallels to the boundary of time which falls apart while eternity is unshaken. When he tries to â€Å"drink deeper†, he laments that eternity is akin to â€Å"the sky† that cannot â€Å"slide away† like the â€Å"shallow† time can. Thoreau’s underlying tone of distress as he â€Å"cannot count† and â€Å"know not the first letter of the alphabet† again augments the feebleness of humanity in relation to the vast knowledge that the universe has which we are powerless against since we are â€Å"not as wise as the day [we were] born†. Yet he urges us to s eek for â€Å"the richest vein† and concludes the passage with the action of â€Å"begin[ning] to mine†, reasserting his persistence to pursue universal truth. Amidst the complex writing that Thoreau employs to reveal sensitivity, there is a recurring composition of seeking revelation despite limitations that is patterned throughout his speech, therefore justifying the simplistic attribute that he pursues. While Walden may seem erratic and self-contradicting in its perplexing effort to interlace man and nature to advocate simple living, Thoreau undoubtedly demonstrates cohesiveness in his beliefs and his writing as he lives as deliberately as he writes. Perhaps he wishes that we work through the layers of his complex writing to reveal simplicity, just as how he explores the abundance of nature to uncover truth. In examining his prose, we exercise the self-reliance and remapping of soul that he endorses. Works Cited Thoreau, Henry David, and Henry David Thoreau. Where I Lived, and What I Lived For. Walden. Champaign, IL: Project Gutenberg, 1995. Kindle File. 15 September 2014.

Wednesday, June 10, 2020

Research Paper on Racism Topics - Things You Need to Know

Research Paper on Racism Topics - Things You Need to KnowBecause of the Internet, more people are now choosing to write their own research papers on racism. Writing a research paper on racism can be very difficult and may take a lot of your time, but with some planning you can definitely achieve success in this endeavor.First and foremost, the most important factor that you should keep in mind is to write a well-organized and detailed research paper. While it is possible to write a good research paper on racism topics in a day, you should strive to write more than one research paper on racism each year. In other words, you should keep the number of research papers on racism you are writing each year at least four to five.The next most important factor is to choose topics that will not bore you. People who are highly involved in researching topics like this are those who are very serious about it. This is because they really do want to make a difference. One way to ensure that you can write a research paper on racism topics in an enjoyable manner is to consider writing them when you are still feeling at your best.Also, it is important to ensure that your research paper on racism topics is organized and detailed. If there are parts of the paper that you would prefer not to include, then make sure that you are able to write those out yourself so that you will not lose time, especially if you have many research papers to write on the same topic.Last but not least, make sure that your research paper on racism topics is as up-to-date as possible. Since there is a great deal of data on the topic, it is important that you are aware of new developments in the field of racism.You can also learn more by reading books that were written by scholars and by doing research of your own. Doing your own research can also help you better understand the subject and make it easier for you to write a research paper on racism topics.Finally, always make sure that you are able to write a well-organized research paper on topics that pertain to racism. You need to make sure that you can keep track of all of the required information that is required to write such a research paper.By doing these things, you should be able to complete a successful research paper on topics that pertain to racism. Remember, researching topics that pertain to racism is a great thing to do because it can help you to give yourself a boost in the competitive world of academia.